Here Charitable Individualism is the key!… nothing less.

Mark of Cain! 


The reference is to the Bible and for authenticity’s sake I reproduce the relevant passages from the KJV: Ch 4:
9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.13 And Cain said unto the LORD, My punishment is greater than I can bear.14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
So that’s the whole story relating to the “mark of Cain”. 
That Cain is a murderer was known to God; Cain did not answer back God with any self righteousness when God answered Cain’s question AM I MY BROTHER’S KEEPER? 
That Cain was the murderer is a known fact to any reader, but nowhere did Cain confess. 
God did not set about proving Cain’s guilt, as just Abel and Cain were there in the field and one was missing. The cry of the blood was the proof! 
Straight a way, God delivers a judgement. Only in the case of the Serpent that God did not use the Audi alteram partem rule! God never gave the Serpent a hearing, God convicted and sentenced without a hearing. Interesting thing was that the Serpent had “beguiled” Eve – that was its guilt! The sentence may look disproportionate but, as Othello says: ” lest she betray more men” the Serpent was punished disproportionately lest she beguile more women! 
There are creatures and humans who deserve no hearing. Coincidentally, in both the cases, the ‘beguiling’ and the ‘murder’, there were only two persons when the alleged instances of beguiling and murder took place. There was no third person and God rightly dispenses with the Audi Alteram Partem rule and pronounces the judgement based on the nakedness of Eve and the crying of the blood of Abel. Wonderful! 
But in our theme why did God put the mark on Cain? 
Notwithstanding the sentence, Lord’s mercy being immense, God puts a mark on Cain and warns others that those who slay Cain would have a seven fold sin of Cain. Therefore I believe that God wanted none to allay the murderer of the pangs of being murdered. What Cain saw of the suffering of Abel while dying was probably haunting him and became paranoid of someone inflicting the same on him! Cain couldn’t handle it. God, though didn’t find a repentant Cain, was moved by the fear exhibited by Cain, of punishment by third parties, so God put a mark on Cain as a skull and bones sign. 
It is not as if in this generation there are no Cains with Marks of Cain, they sure are there, UNREPENTANT, but afraid of the punishment, yet crying to God daily. So let us recognise that we may not be able to read the marks of the contemporary Cains, but lest a sevenfold sin be cast on our backs, refrain from wasting our time hunting those fratricidal fellows. 

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