When we are embarking on the assessment of merit for choice of an Idea, it is immaterial as to who authored it.
Whether it be Paul, the Evangelist or John the Apostle, shouldn’t be of any consideration unless we need to deduce the ascribable meaning based on the Life of the Author. Since the passages below do not concern either of the putative authors, it must needs be that we ignore their received and assumed backgrounds, and set forth to assess the content of the statements.
The passages are:
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
John 5:26 & 27
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;27 And hath given him authority to execute judgment also, because he is the Son of man.
The first passage says as if ‘the Spirit of him that raised up Jesus‘ & ‘he that raised up Christ from the dead’, was required to raise Jesus from the dead. Herein is the idea not in consonance with the Idea of God the Son, as mentioned in the passage from the Gospel.
The greatness of John’s Gospel is that God the Father’s primacy within the Triune, is not compromised, and the obedience of the Son – vis á vis God the Father, is well brought out. The Son CAN KNOW, IF HE WERE WILLFUL ENOUGH TO ASK THE FATHER OR EXERCISE HIS OPTION TO KNOW when the Second Coming would be, but in obedience to the Father’s will modestly, says EXCEPT THE FATHER NONE KNOWS IT.
The Spirit is a Comforter and none is to speak ill of the Holy Spirit, which is a command of Jesus in the flesh, but to exalt Holy Spirit as the one reviving Jesus from the dead is to berate the Godhood of Jesus Christ.
Please read the passage from the Gospel, the writer says:
‘..so hath he given to the Son to have life in himself‘
In effect, according to the Gospel, just as God the Father had LIFE IN HIMSELF, which I understand as self-perpetuating; self-organising and self-resurrecting, Jesus was granted a Form, unlike the Holy Spirit, and he was vested with the same capability ‘to have life in himself’!
There erred the writer of Romans.
Jesus did not need the spirit to resurrect Him, but he had divinity in himself to bring himself back from the Hades or annihilation.
John’s Gospel is head and shoulders above the rest because of the possible interpretations emanating out of out of it than the other books.
In the same 5th chapter of the Gospel of John, it is mentioned as follows:
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
This is the power of Jesus to raise others from the dead. This power had been exhibited by prophets like Elijah and Elisha of yore, but none had the power to RESURRECT ONESELF OUT OF ANNIHILATION OR DEATH, that made Jesus divine and this strain runs through the The Gospel according to John, through the exposition in the 5th Chapter, which brings out an idea fitting enough. Unlike the Romans, it doesn’t make Jesus dependent on another part of the Godhood.
It is these interpretations which have emboldened the Pentecostals to have exalted the Holy Spirit, the Comforter, above the Son of God, who in submission to the will of the Father took the form of man, subjecting himself to all the temptations and liabilities of Man and finally emerged to Life through SELF-RESURRECTION.
If Phoenix could, God should!